Who wrote the song sare jahan se acha hindustan hamara
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1947-66: Human Ego – His Freedom and ImmortalityĦ. 1927-46: Conception of God and the Meaning of PrayerĤ. 1907-1926: Philosophical Test of the Revelations of Religious Experienceģ.
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1887-1906: Knowledge and the Revelations of Religious ExperienceĢ. The lectures contained in the Reconstruction are:ġ. But it is more productive to consider how one particular topic became the dominant issue for the people at each historical stage. Of course, scholars prefer to discuss the book in its entirety (though with little results). The sequence is exactly the same in which they appear in the Reconstruction. Yet, if we divide the history of our community from 1887 to 2026 into seven periods (and this division is based on certain principles adopted from Iqbal), we discover that the topic of one lecture from the book becomes the dominant issue for the masses in each period. Hence, there is not the slightest chance that the masses of Pakistan, mostly unschooled, may have read, studied, or even heard about it. Few Iqbal scholars claim that they can explain even half of the seven lectures contained within that volume. It was first published from Lahore in early 1930, and later (with some addition) by the UK-based Oxford University Press in 1934. The greatest prose work of Iqbal is in English, and is called The Reconstruction of Religious Thought in Islam. Call it a dream, but I consider it to be reality. The best resource for understanding the work of Allama Iqbal is the collective experience of the Pakistani masses, including the unschooled. In his prose work, Allama Muhammad Iqbal foresaw the trajectory of the Pakistani masses, writes Khurram Ali Shafique.